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Tour of asia for Scholarly advances in Chinese universities have improved dramatically in the twenty- fi rst century, and in Korea, the Jogye Order has initiated an international movement that attracts foreign researchers and practitioners alike. Moreover, both the fl ow of tourists visiting ancient shrines and temples and the publication of books and digital resources that deal with koan philosophy and practice continue to expand signifi cantly in all of East Asia. Another feature of the modern period is that new access to peers through mass communication and transportation networks has made it possible for the fi rst time for representatives of diff erent Zen factions from China and Japan along with Korea and Vietnam to convene group meetings. In addition, leaders of other Buddhist schools as well as interested scholars and practitioners from the West take part in international conferences, where they converse and trade notes about issues of academic history and contemporary practice. Th e Jogye Order of Korean Zen sponsors regular meetings linking monks and a newly developed approach to recruiting lay followers with worldwide scholarship. Th ese developments have greatly invigorated discussions and debates in regard to the origins and legacy of koan literature. From the standpoint of globalization, perhaps the main question about the development of the koan tradition has shift ed from the perennial query, Why did Bodhidharma come from the West (literally, from India to China in the sixth century), to a new scholarly Developmental Stages and Rhetorical Strategies 59 concern, Why did Bodhidharma come to the West? (or, symbolically, from East Asia to America in the twentieth century). Tour of asia 2016.

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