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Mozambique Map for When Ahaz saw Isaiah’s wife, the prophetess, pregnant, and then learned that she had given birth to Maher-shalal-hash-baz and as Isaiah ? implies named him Immanuel, he would have understood that the woman and her son were playing the parts of the virgin and her divine child. For Isaiah, however, his wife was not playing the part of a virgin mother goddess in a mythical scene, but rather the part of the Messiah’s mother as she became pregnant with and gave birth to the divine Son of God. It was the Messiah’s mother who would be the virgin. She alone could with full justification use the name God with us to describe her son. That the drama unfolding in BC was not the actual, full fulillment of Isaiah’s oracle was clear simply by virtue of the nature of the actors playing the key roles Isaiah’s wife, particularly if she was already a mother, seems to have lacked the qualiications to be a bona ide almah, and Isaiah’s second son was certainly not divine he was not, in truth, God with us [or Mighty God and by virtue of the participation of Isaiah in the drama, impregnating his wife. However, the outworking of the sign in Isaiah’s day was not devoid of impressive elements, because Isaiah’s wife did conceive, did give birth to a boy, and did, evidently without Isaiah’s personal intervention, prophetically name him Immanuel, all in accord with the prophetic word. Maher-shalal-hash-baz was a sign pointing forward to the true son of the virgin, the divine Messiah. Mozambique Map 2016.
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