Honeymoon in hawaii for Weber can be said to understand capitalism as a form of profit-oriented enterprise, in which gain is sought through trade, by legal and honest means only, in which the pursuit of business is a career that consists of an orientation to the rational interest of the business at hand, and the search to maximize profit to the greatest extent possible. In his book, Weber argued that the emergence of Protestantism in the 16th century and the theology of Martin Luther and John Calvin had prepared the way for a full-fledged work ethic associated with the Puritans in the 17th century. In other words, Protestantism did not directly make individuals harder workers; instead, it created the basis for a cultural view, termed inner-worldly asceticism, that justified work as a moral activity and an end in itself. This view contrasted to pre-modern attitudes toward work (associated with Catholicism) that viewed it as a curse or a necessary evil to be completed in service of the primary goals of human life.
Weber uses the example of the uneducated worker facing the transition from agricultural labor to piece work: he must change his orientation from a men- 684 property tality in which he works only until he has attained sufficient product to meet his needs, to an orientation in which he seeks to fulfill his greatest potential productive capacity.
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Capitalism requires not only this new orientation, but also its necessary prerequisites: punctuality, diligence, and willingness to delay gratification. Martin Luther laid the way for this transition by legitimizing secular callings through his doctrine of vocation; Calvin added to it by promulgating the doctrine of double predestination, according to which not all men were saved, but humans could not ascertain who had been justified and who had not.
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