Historical region of Country
Already at the start of the Constantinian era and even more evidently beginning in the mid 4th c., the new ecclesial reality concretely manifested itself also through the practice of inscriptions which, in not a few aspects, after the parenthesis of the 3rd c., began to reappropriate the consolidated heritage of the tradition. Best countries to visit in may Between the pre-Constantinian era and that which immediately followed it, the differences are immediately evident and very profound. With good reason A. Ferrua, comparing the pre-Constantinian inscriptions of region I – Y of the catacomb of SS.
Marcellino e Pietro on the Via Labicana with those of the second half of the 4th c. of the cemetery of Commodilla, Best countries to visit in may could legitimately observe: It is incredible how in a few decades cemeterial practices would change profoundly, and in almost every aspect of their explication: we seem to enter a new world. The first and most evident symptoms of the new world evoked by Ferrua can preliminarily be the reentry into current practice of all that had been ideologically excluded in the epigraphical structures of archaic laconism retrospective data; and second, a greater and more conscious visibility of the specifically Christian which, still submerged and almost reticent in the 3rd c., over a brief period increasingly became a clear sign of belonging. Best countries to visit in may The most striking evidence of this phenomenon is the extraordinary proliferation of christological signs first the monogram and the monogrammatic cross and then, from the 5th c., the Greek cross and then the Latin which invaded every type of inscription, including those on objects for everyday use instrumentum.
With the Constantinian era, the inscriptions put on the tombs of Christians, noticeably increasing in length, reappropriated the traditional dedicatory structure from so-and-so to so-and-so, into which was reinserted information about the life of the deceased: biometric data, the elogium, remembrance of the role played in the civil, ecclesial and family communities, mention of the day of death burial depositus depositio katete,qh kata,qesij which, while it cannot be called specifically Christian in a theological-doctrinal sense as has been erroneously maintained, nonetheless seemed to be widely adopted by Christians.